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Basilica of St John and the Tomb of John, Ayasuluk

Justinian's church over the traditional grave of the apostle who wrote Revelation

The Apostles & the Early Believers · synagogue / church, ossuary / tomb · Debated · found 1921

Ruined domed basilica with re-erected columns on a hill above a Turkish town
Photo: Giorgio Galeotti · CC BY-SA 4.0 · via Wikimedia Commons

Found 1921 — Georgios Soteriou for the Greek Archaeological Service (1921–1922); Austrian Archaeological Institute under Josef Keil and Hans Hörmann (1927–1931); Turkish excavations under Mustafa Büyükkolancı (1990s–2010s) reached the Bronze Age levels

Where Ayasuluk Hill, Selçuk (Turkey)

Dates from Basilica c. 535–565 CE over a 4th-century martyrium; hill settled from c. 3000 BCE · Byzantine (with a 4th-century predecessor and Bronze Age settlement) · Death of John at Ephesus (tradition, c. 100 CE)

Now at In situ; finds in the Ephesus Museum, Selçuk

How Basilica of St John and the Tomb of John, Ayasuluk was found

Soteriou trenched the hilltop during the Greek occupation and found the cruciform church; the Austrians uncovered the tomb chamber under the crossing and the baptistery; American religious foundations later funded re-erection of columns.

What it is

A cross-shaped basilica about 130 m long with six domes, an atrium, a baptistery and a treasury, built by Justinian in brick and reused marble. A small chamber beneath the central dome, marked today by a marble slab, is the traditional tomb of John; below the church lie a 4th-century chapel and, deeper, Bronze Age and Lydian layers of the earliest Ephesus (Apasa).

Why it matters for the Bible

Early writers from Polycrates of Ephesus (c. 190 CE) onward say that John, who 'leaned on the Lord's breast', died and was buried at Ephesus. The 4th-century shrine and Justinian's vast church show how firmly that memory was held. Nothing in the tomb identifies its occupant, and no inscription has been found, but the site is the strongest surviving witness to where the writer of the seven letters ended his days.

Debated: The church and its excavation are secure; that the chamber holds the apostle rests on 2nd-century-and-later tradition and cannot be tested. Some scholars think the Ephesian 'John' was a different elder.

The Hebrew word: yo-chah-NAHN

יוֹחָנָן

יוֹחָנָן is pronounced yo-chah-NAHN and means Yochanan, 'YHVH has been gracious' — the apostle's Hebrew name (Strong's H3110).

People this discovery connects to

Places

Events

John's exile on Patmos and return to Ephesus (tradition) · Death of the apostle John

Basilica of St John and the Tomb of John, Ayasuluk in Scripture

John 21:22-23 The rumour that the beloved disciple would not die — early Ephesian tradition answered it with this tomb.

Acts 18:19 First mention of Ephesus in Scripture.

Revelation 1:9 John on Patmos 'for the word of God'; tradition brings him back to Ephesus to die.

Questions people ask

What is Basilica of St John and the Tomb of John, Ayasuluk?
A cross-shaped basilica about 130 m long with six domes, an atrium, a baptistery and a treasury, built by Justinian in brick and reused marble. A small chamber beneath the central dome, marked today by a marble slab, is the traditional tomb of John; below the church lie a 4th-century chapel and, deeper, Bronze Age and Lydian layers of the earliest Ephesus (Apasa).

When was Basilica of St John and the Tomb of John, Ayasuluk discovered?
It was found in 1921 by Georgios Soteriou for the Greek Archaeological Service (1921–1922); Austrian Archaeological Institute under Josef Keil and Hans Hörmann (1927–1931); Turkish excavations under Mustafa Büyükkolancı (1990s–2010s) reached the Bronze Age levels, at Ayasuluk Hill, Selçuk.

Where is Basilica of St John and the Tomb of John, Ayasuluk today?
In situ; finds in the Ephesus Museum, Selçuk.

Which Bible verses does Basilica of St John and the Tomb of John, Ayasuluk relate to?
John 21:22-23, Acts 18:19, Revelation 1:9.

Is Basilica of St John and the Tomb of John, Ayasuluk authentic?
The church and its excavation are secure; that the chamber holds the apostle rests on 2nd-century-and-later tradition and cannot be tested. Some scholars think the Ephesian 'John' was a different elder.

Related discoveries

Sources

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