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Tell el-Yahudiya ('Mound of the Jews')

A Delta site with a Hyksos-era rampart and, much later, a Jewish temple

Egypt & the Exodus · city / site, fortification / gate, temple / altar, pottery / vessel · Accepted by scholars · found 1887

Small dark juglet decorated with white pricked geometric patterns
Photo: See Commons page · CC0 · via Wikimedia Commons

Found 1887 — Édouard Naville (Egypt Exploration Fund, 1887); Flinders Petrie (1906); later French work by du Mesnil du Buisson (1929)

Where Tell el-Yahudiya, near Shibin el-Qanatir, about 20 km north of Cairo (ancient Leontopolis) (Egypt)

Dates from c. 1800 BCE – 73 CE · Middle Kingdom – Second Intermediate Period; New Kingdom; Ptolemaic–Roman · Sojourn in Egypt; later Diaspora

Now at Site (mostly levelled); finds in the British Museum, the Petrie Museum and the Egyptian Museum, Cairo

How Tell el-Yahudiya ('Mound of the Jews') was found

Naville cleared the temple of Ramesses III with its glazed tiles. Petrie mapped the huge sloping rampart and called it the 'Hyksos camp', and recovered the black burnished juglets now known as Tell el-Yahudiya ware; he also identified the Jewish town and temple of Onias on a nearby mound.

What it is

A rectangular enclosure about 515 by 490 m with plastered, sloping earthen ramparts, built in the Second Intermediate Period, with a Ramesses III temple on its west side. The ramparts resemble Middle Bronze Canaanite defences. The site gives its name to a class of small dark juglets with white-filled pricked designs traded across Egypt and Canaan around 1700–1550 BCE. On a neighbouring mound Onias IV, a Jerusalem high priest's son, built a temple modelled on the Jerusalem temple in the 2nd century BCE; it was closed by Rome in 73 CE.

Why it matters for the Bible

Two biblical threads meet here. The Hyksos-period rampart and Canaanite-style pottery show a strong Semitic presence in the eastern Delta in the age most readers assign to Yaakov's family, alongside Avaris. Centuries later the site became a Jewish town with a rival temple, mentioned by Josephus and the Talmud, which is why its Arabic name means 'mound of the Jews'. The name has nothing to do with Yosef's time, a point worth stating because it is sometimes misused.

The Hebrew word: GOH-shen

גֹּשֶׁן

גֹּשֶׁן is pronounced GOH-shen and means Goshen, the eastern Delta region where Israel lived (Strong's H1657).

Places

Events

Semitic settlement in the eastern Delta; the Hyksos period; the temple of Onias

Tell el-Yahudiya ('Mound of the Jews') in Scripture

Genesis 45:10 First mention of Goshen in Scripture.

Genesis 47:27 Israel settles in Goshen and multiplies; Tell el-Yahudiya is one of the Delta sites showing Semitic settlement in that era.

Isaiah 19:19 'An altar to YHVH in the midst of Egypt'; Onias cited this verse to justify his temple at Leontopolis.

Questions people ask

What is Tell el-Yahudiya ('Mound of the Jews')?
A rectangular enclosure about 515 by 490 m with plastered, sloping earthen ramparts, built in the Second Intermediate Period, with a Ramesses III temple on its west side. The ramparts resemble Middle Bronze Canaanite defences. The site gives its name to a class of small dark juglets with white-filled pricked designs traded across Egypt and Canaan around 1700–1550 BCE. On a neighbouring mound Onias IV, a Jerusalem high priest's son, built a temple modelled on the Jerusalem temple in the 2nd century BCE; it was closed by Rome in 73 CE.

When was Tell el-Yahudiya ('Mound of the Jews') discovered?
It was found in 1887 by Édouard Naville (Egypt Exploration Fund, 1887); Flinders Petrie (1906); later French work by du Mesnil du Buisson (1929), at Tell el-Yahudiya, near Shibin el-Qanatir, about 20 km north of Cairo (ancient Leontopolis).

Where is Tell el-Yahudiya ('Mound of the Jews') today?
Site (mostly levelled); finds in the British Museum, the Petrie Museum and the Egyptian Museum, Cairo.

Which Bible verses does Tell el-Yahudiya ('Mound of the Jews') relate to?
Genesis 45:10, Genesis 47:27, Isaiah 19:19.

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Sources

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