חָלָה châlâh — properly, to be rubbed or worn
Translated in the KJV as beseech, diseased, grief, be grieved, grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall.
a primitive root (compare H2342, H2470, H2490); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat.
châlâh in each stem
Qal (Pa'al)
Participle (active) 17Perfect (qatal) 16Infinitive construct 3Wayyiqtol 1
And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
Pi'el
Perfect (qatal) 5Wayyiqtol 4Infinitive construct 3Imperative 2Imperfect (yiqtol) 2Sequential perfect (weqatal) 1
And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.
Niph'al
Participle (active) 4Perfect (qatal) 3Participle (passive) 3
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the Lord.
Hiph'il
Perfect (qatal) 3Participle (active) 1
Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
Hitpa'el
Infinitive construct 1Imperative 1Wayyiqtol 1
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
Hoph'al
Perfect (qatal) 3
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
Pu'al
Perfect (qatal) 1
All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›
