חָצַר châtsar — properly, to surround with a stockade, and thus separate from the open country
Translated in the KJV as blow, sound, trumpeter.
a primitive root; properly, to surround with a stockade, and thus separate from the open country; but used only in the reduplicated form חֲצֹצֵר; or (2 Chronicles 5:12) חֲצֹרֵר; as dem. from H2689; to trumpet, i.e. blow on that instrument.
châtsar in each stem
Hiph'il
Participle (active) 10
And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obed–edom and Jehiah were doorkeepers for the ark.
Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
And the priests waited on their offices: the Levites also with instruments of musick of the Lord, which David the king had made to praise the Lord, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.
Pi'el
Participle (active) 2
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord;
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›