כָּפַר kâphar — to cover (specifically with bitumen)
Translated in the KJV as appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge, put off, reconcile.
a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel.
kâphar in each stem
Pi'el
Sequential perfect (weqatal) 34Infinitive construct 32Imperfect (yiqtol) 15Imperative 5Wayyiqtol 3Cohortative 2Jussive 1
So went the present over before him: and himself lodged that night in the company.
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
Pu'al
Imperfect (yiqtol) 5Perfect (qatal) 1Sequential perfect (weqatal) 1
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.
Qal (Pa'al)
Sequential perfect (weqatal) 1
Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
Nitpa'el
Sequential perfect (weqatal) 1
Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.
Hitpa'el
Imperfect (yiqtol) 1
And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›
