וִֽיכַזֵּ֔בNum 23:19Imperfect (yiqtol), 3rd person masculine singular
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? (KJV)
תְּכַזֵּ֖ב2Kgs 4:16Jussive, 2nd person masculine singular
And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid. (KJV)
אֲכַזֵּֽבJob 6:28Imperfect (yiqtol), 1st person common singular
Now therefore be content, look upon me; for it is evident unto you if I lie. (KJV)
Niph'al 2×
Simple · passive — the plain action; the subject has it done to them
Perfect (qatal) 1Sequential perfect (weqatal) 1
נִכְזָ֑בָהJob 41:1Perfect (qatal), 3rd person feminine singular
Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? (KJV)
וְנִכְזָֽבְתָּProv 30:6Sequential perfect (weqatal), 2nd person masculine singular
Add thou not unto his words, lest he reprove thee, and thou be found a liar. (KJV)
Hiph'il 1×
Causative · active — causing someone or something to do the action; the subject does it
Imperfect (yiqtol) 1
יַכְזִיבֵ֑נִיJob 24:25Imperfect (yiqtol), 3rd person masculine singular
And if it be not so now, who will make me a liar, and make my speech nothing worth? (KJV)
Qal (Pa'al) 1×
Simple · active — the plain action; the subject does it
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›
In the app, tap any Hebrew verb while reading: its root, stem and form are named, the letters of the word itself are coloured to show which is which, and the stem's meaning is put in plain English. kâzab in the lexicon ›
Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.