מוּג mûwg — to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)
Translated in the KJV as consume, dissolve, faint, melt, make soft.
a primitive root; to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint).
mûwg in each stem
Niph'al
Perfect (qatal) 6Participle (active) 1Infinitive absolute 1
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
And they said unto Joshua, Truly the Lord hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
Qal (Pa'al)
Wayyiqtol 2Imperfect (yiqtol) 1Infinitive construct 1
The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
Hitpolel
Imperfect (yiqtol) 2Perfect (qatal) 1
They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
Polel
Imperfect (yiqtol) 2
Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
Thou crownest the year with thy goodness; and thy paths drop fatness.
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›
