נָסַע nâçaʻ — properly, to pull up, especially the tent-pins, i.e. start on a journey
Translated in the KJV as cause to blow, bring, get, go (away, forth, forward, onward, out), journey, march, remove, set aside.
a primitive root; properly, to pull up, especially the tent-pins, i.e. start on a journey.
nâçaʻ in each stem
Qal (Pa'al)
Wayyiqtol 77Imperfect (yiqtol) 16Perfect (qatal) 15Sequential perfect (weqatal) 11Infinitive construct 7Imperative 4Participle (active) 3Infinitive absolute 1Cohortative 1Jussive 1
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
And Abram journeyed, going on still toward the south.
Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
Hiph'il
Wayyiqtol 4Imperfect (yiqtol) 3Participle (active) 1
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
Niph'al
Perfect (qatal) 2
Doth not their excellency which is in them go away? they die, even without wisdom.
Mine age is departed, and is removed from me as a shepherd’s tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›