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נָדַב nâdab — to impel

pronounced naw-dab' · Strong's H5068 · 17 occurrences in the Hebrew Bible · 2 stems: Hitpa'el, Qal (Pa'al)

Translated in the KJV as offer freely, be (give, make, offer self) willing.

a primitive root; to impel; hence, to volunteer (as a soldier), to present spontaneously.

nâdab in each stem

Hitpa'el 14×

Intensive · reflexive — the action intensified, repeated or brought about; the subject does it to or for themselves

Infinitive construct 5Participle (active) 5Perfect (qatal) 3Wayyiqtol 1

בְּהִתְנַדֵּ֖ב Judg 5:2 Infinitive construct

Praise ye the Lord for the avenging of Israel, when the people willingly offered themselves. (KJV)

הַמִּֽתְנַדְּבִ֖ים Judg 5:9 Participle (active), masculine plural

My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the Lord. (KJV)

מִתְנַדֵּ֔ב 1Chr 29:5 Participle (active), masculine singular

The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord? (KJV)

Qal (Pa'al)

Simple · active — the plain action; the subject does it

Perfect (qatal) 2Imperfect (yiqtol) 1

יִדְּבֶ֣נּוּ Exod 25:2 Imperfect (yiqtol), 3rd person masculine singular

Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. (KJV)

נָדְבָ֨ה Exod 35:21 Perfect (qatal), 3rd person feminine singular

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. (KJV)

נָדַ֣ב Exod 35:29 Perfect (qatal), 3rd person masculine singular

The children of Israel brought a willing offering unto the Lord, every man and woman, whose heart made them willing to bring for all manner of work, which the Lord had commanded to be made by the hand of Moses. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

Open in Hebrew Explorer with Verb Anatomy on →

In the app, tap any Hebrew verb while reading: its root, stem and form are named, the letters of the word itself are coloured to show which is which, and the stem's meaning is put in plain English. nâdab in the lexicon ›

Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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