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נָכַר nâkar — properly, to scrutinize, i.e. look intently at

pronounced naw-kar' · Strong's H5234 · 50 occurrences in the Hebrew Bible · 4 stems: Hiph'il, Pi'el, Hitpa'el, Niph'al

Translated in the KJV as acknowledge, × could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge, perceive, regard, respect.

a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning).

nâkar in each stem

Hiph'il 39×

Causative · active — causing someone or something to do the action; the subject does it

Imperfect (yiqtol) 14Wayyiqtol 8Perfect (qatal) 7Participle (active) 4Imperative 3Infinitive absolute 2Infinitive construct 1

הִכִּיר֔וֹ Gen 27:23 Perfect (qatal), 3rd person masculine singular

And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him. (KJV)

הַֽכֶּר Gen 31:32 Imperative, 2nd person masculine singular

With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them. (KJV)

הַכֶּר Gen 37:32 Imperative, 2nd person masculine singular

And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no. (KJV)

Pi'el

Intensive · active — the action intensified, repeated or brought about; the subject does it

Imperfect (yiqtol) 2Perfect (qatal) 2Wayyiqtol 1

יְנַכְּר֖וּ Deut 32:27 Imperfect (yiqtol), 3rd person masculine plural

Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. (KJV)

נִכַּ֨ר 1Sam 23:7 Perfect (qatal), 3rd person masculine singular

And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars. (KJV)

תְנַכֵּֽרוּ Job 21:29 Imperfect (yiqtol), 2nd person masculine plural

Have ye not asked them that go by the way? and do ye not know their tokens, (KJV)

Hitpa'el

Intensive · reflexive — the action intensified, repeated or brought about; the subject does it to or for themselves

Participle (active) 2Wayyiqtol 1Imperfect (yiqtol) 1

וַיִּתְנַכֵּ֨ר Gen 42:7 Wayyiqtol, 3rd person masculine singular

And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food. (KJV)

מִתְנַכֵּרָֽה 1Kgs 14:5 Participle (active), feminine singular

And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman. (KJV)

מִתְנַכֵּרָ֔ה 1Kgs 14:6 Participle (active), feminine singular

And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings. (KJV)

Niph'al

Simple · passive — the plain action; the subject has it done to them

Imperfect (yiqtol) 1Perfect (qatal) 1

יִנָּכֵ֣ר Prov 26:24 Imperfect (yiqtol), 3rd person masculine singular

He that hateth dissembleth with his lips, and layeth up deceit within him; (KJV)

נִכְּר֖וּ Lam 4:8 Perfect (qatal), 3rd person common plural

Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

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Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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