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נָתַק nâthaq — to tear off

pronounced naw-thak' · Strong's H5423 · 27 occurrences in the Hebrew Bible · 5 stems: Pi'el, Niph'al, Qal (Pa'al), Hiph'il, Hoph'al

Translated in the KJV as break, burst, draw, lift up, pluck (away, off), pull, root out.

a primitive root; to tear off.

nâthaq in each stem

Pi'el 11×

Intensive · active — the action intensified, repeated or brought about; the subject does it

Imperfect (yiqtol) 6Wayyiqtol 2Perfect (qatal) 2Cohortative 1

וַיְנַתֵּק֙ Judg 16:9 Wayyiqtol, 3rd person masculine singular

Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known. (KJV)

וַֽיְנַתְּקֵ֛ם Judg 16:12 Wayyiqtol, 3rd person masculine singular

Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread. (KJV)

נְֽ֭נַתְּקָה Ps 2:3 Cohortative, 1st person common plural

Let us break their bands asunder, and cast away their cords from us. (KJV)

Niph'al 10×

Simple · passive — the plain action; the subject has it done to them

Perfect (qatal) 5Imperfect (yiqtol) 4Wayyiqtol 1

נִתְּק֗וּ Josh 4:18 Perfect (qatal), 3rd person common plural

And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before. (KJV)

וַיִּנָּתְק֖וּ Josh 8:16 Wayyiqtol, 3rd person masculine plural

And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city. (KJV)

יִנָּתֵ֤ק Judg 16:9 Imperfect (yiqtol), 3rd person masculine singular

Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known. (KJV)

Qal (Pa'al)

Simple · active — the plain action; the subject does it

Participle (passive) 1Sequential perfect (weqatal) 1Imperfect (yiqtol) 1

וְנָת֣וּק Lev 22:24 Participle (passive), masculine singular

Ye shall not offer unto the Lord that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. (KJV)

וּֽנְתַקְּנֻ֔הוּ Judg 20:32 Sequential perfect (weqatal), 1st person common plural

And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways. (KJV)

אֶתְּקֶֽנְךָּ Jer 22:24 Imperfect (yiqtol), 1st person common singular

As I live, saith the Lord, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence; (KJV)

Hiph'il

Causative · active — causing someone or something to do the action; the subject does it

Infinitive construct 1Imperative 1

הַתִּיקֵ֤נוּ Josh 8:6 Infinitive construct

(For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them. (KJV)

הַתִּקֵם֙ Jer 12:3 Imperative, 2nd person masculine singular

But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. (KJV)

Hoph'al

Causative · passive — causing someone or something to do the action; the subject has it done to them

Perfect (qatal) 1

הָנְתְּק֖וּ Judg 20:31 Perfect (qatal), 3rd person common plural

And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

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In the app, tap any Hebrew verb while reading: its root, stem and form are named, the letters of the word itself are coloured to show which is which, and the stem's meaning is put in plain English. nâthaq in the lexicon ›

Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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