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נָצַל nâtsal — to snatch away, whether in a good or a bad sense

pronounced naw-tsal' · Strong's H5337 · 213 occurrences in the Hebrew Bible · 5 stems: Hiph'il, Niph'al, Pi'el, Hoph'al, Hitpa'el

Translated in the KJV as × at all, defend, deliver, escape, × without fail, part, pluck, preserve, recover, rescue, rid, save.

a primitive root; to snatch away, whether in a good or a bad sense.

nâtsal in each stem

Hiph'il 191×

Causative · active — causing someone or something to do the action; the subject does it

Imperfect (yiqtol) 49Perfect (qatal) 36Imperative 27Infinitive construct 24Participle (active) 18Sequential perfect (weqatal) 16Wayyiqtol 15Infinitive absolute 5Jussive 1

וַיַּצֵּ֧ל Gen 31:9 Wayyiqtol, 3rd person masculine singular

Thus God hath taken away the cattle of your father, and given them to me. (KJV)

הִצִּ֤יל Gen 31:16 Perfect (qatal), 3rd person masculine singular

For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do. (KJV)

הַצִּילֵ֥נִי Gen 32:12 Imperative, 2nd person masculine singular

And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude. (KJV)

Niph'al 15×

Simple · passive — the plain action; the subject has it done to them

Imperfect (yiqtol) 8Imperative 2Infinitive construct 2Wayyiqtol 1Cohortative 1Perfect (qatal) 1

וַתִּנָּצֵ֖ל Gen 32:31 Wayyiqtol, 3rd person feminine singular

And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. (KJV)

יִנָּצֵ֥ל Deut 23:16 Imperfect (yiqtol), 3rd person masculine singular

He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him. (KJV)

תִּנָּצֵֽל 2Kgs 19:11 Imperfect (yiqtol), 2nd person masculine singular

Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered? (KJV)

Pi'el

Intensive · active — the action intensified, repeated or brought about; the subject does it

Wayyiqtol 2Sequential perfect (weqatal) 1Imperfect (yiqtol) 1

וְנִצַּלְתֶּ֖ם Exod 3:22 Sequential perfect (weqatal), 2nd person masculine plural

But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians. (KJV)

וַֽיְנַצְּל֖וּ Exod 12:36 Wayyiqtol, 3rd person masculine plural

And the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians. (KJV)

וַיְנַצְּל֥וּ 2Chr 20:25 Wayyiqtol, 3rd person masculine plural

And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much. (KJV)

Hoph'al

Causative · passive — causing someone or something to do the action; the subject has it done to them

Participle (passive) 2

מֻצָּ֣ל Amos 4:11 Participle (passive), masculine singular

I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord. (KJV)

מֻצָּ֥ל Zech 3:2 Participle (passive), masculine singular

And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? (KJV)

Hitpa'el

Intensive · reflexive — the action intensified, repeated or brought about; the subject does it to or for themselves

Wayyiqtol 1

וַיִּֽתְנַצְּל֧וּ Exod 33:6 Wayyiqtol, 3rd person masculine plural

And the children of Israel stripped themselves of their ornaments by the mount Horeb. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

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Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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