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רָצָה râtsâh — to be pleased with

pronounced raw-tsaw' · Strong's H7521 · 56 occurrences in the Hebrew Bible · 5 stems: Qal (Pa'al), Niph'al, Hiph'il, Hitpa'el, Pi'el

Translated in the KJV as accept, accomplish, set affection, approve, consent with, delight, enjoy, (be, have a) favour, like, observe, pardon.

a primitive root; to be pleased with; specifically, to satisfy a debt.

râtsâh in each stem

Qal (Pa'al) 46×

Simple · active — the plain action; the subject does it

Imperfect (yiqtol) 21Perfect (qatal) 9Infinitive construct 4Wayyiqtol 3Participle (active) 3Participle (passive) 2Sequential perfect (weqatal) 2Imperative 2

וַתִּרְצֵֽנִי Gen 33:10 Wayyiqtol, 2nd person masculine singular

And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me. (KJV)

תִּרְצֶ֨ה Lev 26:34 Imperfect (yiqtol), 3rd person feminine singular

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths. (KJV)

יִרְצ֥וּ Lev 26:41 Imperfect (yiqtol), 3rd person masculine plural

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: (KJV)

Niph'al

Simple · passive — the plain action; the subject has it done to them

Imperfect (yiqtol) 5Sequential perfect (weqatal) 1Perfect (qatal) 1

וְנִרְצָ֥ה Lev 1:4 Sequential perfect (weqatal), 3rd person masculine singular

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him. (KJV)

יֵרָצֶה֒ Lev 7:18 Imperfect (yiqtol), 3rd person masculine singular

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. (KJV)

יֵרָצֶֽה Lev 19:7 Imperfect (yiqtol), 3rd person masculine singular

And if it be eaten at all on the third day, it is abominable; it shall not be accepted. (KJV)

Hiph'il

Causative · active — causing someone or something to do the action; the subject does it

Sequential perfect (weqatal) 1

וְהִרְצָ֖ת Lev 26:34 Sequential perfect (weqatal), 3rd person feminine singular

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths. (KJV)

Hitpa'el

Intensive · reflexive — the action intensified, repeated or brought about; the subject does it to or for themselves

Imperfect (yiqtol) 1

יִתְרַצֶּ֥ה 1Sam 29:4 Imperfect (yiqtol), 3rd person masculine singular

And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men? (KJV)

Pi'el

Intensive · active — the action intensified, repeated or brought about; the subject does it

Imperfect (yiqtol) 1

יְרַצּ֣וּ Job 20:10 Imperfect (yiqtol), 3rd person masculine plural

His children shall seek to please the poor, and his hands shall restore their goods. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

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In the app, tap any Hebrew verb while reading: its root, stem and form are named, the letters of the word itself are coloured to show which is which, and the stem's meaning is put in plain English. râtsâh in the lexicon ›

Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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