שָׂבַע sâbaʻ — to sate, i.e. fill to satisfaction (literally or figuratively)
Translated in the KJV as have enough, fill (full, self, with), be full, have plenty of, be satiate, satisfy, suffice, be weary of.
or שָׂבֵעַ; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively).
sâbaʻ in each stem
Qal (Pa'al)
Imperfect (yiqtol) 41Sequential perfect (weqatal) 12Perfect (qatal) 11Wayyiqtol 6Infinitive construct 2Infinitive absolute 2Cohortative 2Imperative 1Jussive 1
And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the Lord your God.
And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
Hiph'il
Imperfect (yiqtol) 7Perfect (qatal) 3Participle (active) 2Sequential perfect (weqatal) 2Infinitive construct 1Wayyiqtol 1
He will not suffer me to take my breath, but filleth me with bitterness.
To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
Pi'el
Imperative 1Imperfect (yiqtol) 1
O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
Niph'al
Participle (passive) 1
If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›
