שָׁעַע shâʻaʻ — (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)
Translated in the KJV as cry, dandle, delight, play, shut.
a primitive root; (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self); (in a bad one) to look about (in dismay), i.e. stare.
shâʻaʻ in each stem
Pilpel
Imperfect (yiqtol) 1Perfect (qatal) 1Sequential perfect (weqatal) 1
In the multitude of my thoughts within me thy comforts delight my soul.
Their heart is as fat as grease; but I delight in thy law.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
Hitpalpel
Imperfect (yiqtol) 2Imperative 1
I will delight myself in thy statutes: I will not forget thy word.
And I will delight myself in thy commandments, which I have loved.
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
Hiph'il
Imperative 1
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Qal (Pa'al)
Imperative 1
Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
Polpal
Imperfect (yiqtol) 1
For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›
