שְׁנָא shᵉnâʼ — (Aramaic) corresponding to H8132
Translated in the KJV as alter, change, diverse.
(Aramaic) corresponding to H8132.
shᵉnâʼ in each stem
Pe'al
Participle (active) 3Imperfect (yiqtol) 3Perfect (qatal) 2
And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
Haph'el
Infinitive construct 4Imperfect (yiqtol) 1Participle (active) 1
Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Hithpa'al
Imperfect (yiqtol) 3
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Pa'el
Perfect (qatal) 1Imperfect (yiqtol) 1Participle (passive) 1
Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed–nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
Ithpa'al
Perfect (qatal) 2
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed–nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
What the stems mean
A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›
