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יָעַד yâʻad — to fix upon (by agreement or appointment)

pronounced yaw-ad' · Strong's H3259 · 29 occurrences in the Hebrew Bible · 4 stems: Niph'al, Qal (Pa'al), Hiph'il, Hoph'al

Translated in the KJV as agree, appoint(-ment, a time), assemble, betroth, gather (selves, together), meet, set.

a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage).

yâʻad in each stem

Niph'al 19×

Simple · passive — the plain action; the subject has it done to them

Imperfect (yiqtol) 5Participle (active) 5Sequential perfect (weqatal) 4Wayyiqtol 2Perfect (qatal) 2Cohortative 1

וְנוֹעַדְתִּ֣י Exod 25:22 Sequential perfect (weqatal), 1st person common singular

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. (KJV)

אִוָּעֵ֤ד Exod 29:42 Imperfect (yiqtol), 1st person common singular

This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the Lord: where I will meet you, to speak there unto thee. (KJV)

וְנֹעַדְתִּ֥י Exod 29:43 Sequential perfect (weqatal), 1st person common singular

And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. (KJV)

Qal (Pa'al)

Simple · active — the plain action; the subject does it

Perfect (qatal) 4Imperfect (yiqtol) 1

יְעָדָ֖הּ Exod 21:8 Perfect (qatal), 3rd person masculine singular

If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her. (KJV)

יִֽיעָדֶ֑נָּה Exod 21:9 Imperfect (yiqtol), 3rd person masculine singular

And if he have betrothed her unto his son, he shall deal with her after the manner of daughters. (KJV)

יְעָדֽוֹ 2Sam 20:5 Perfect (qatal), 3rd person masculine singular

So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him. (KJV)

Hiph'il

Causative · active — causing someone or something to do the action; the subject does it

Imperfect (yiqtol) 3

יוֹעִידֵֽנִי Job 9:19 Imperfect (yiqtol), 3rd person masculine singular

If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead? (KJV)

יֹעִידֶ֔נִּי Jer 49:19 Imperfect (yiqtol), 3rd person masculine singular

Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? (KJV)

יוֹעִדֶ֔נִּי Jer 50:44 Imperfect (yiqtol), 3rd person masculine singular

Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? (KJV)

Hoph'al

Causative · passive — causing someone or something to do the action; the subject has it done to them

Participle (passive) 2

מוּעָדִ֕ים Jer 24:1 Participle (passive), masculine plural

The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon. (KJV)

מֻעָדֽוֹת Ezek 21:21 Participle (passive), feminine plural

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

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Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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