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יָסַר yâçar — to chastise, literally (with blows) or figuratively (with words)

pronounced yaw-sar' · Strong's H3256 · 43 occurrences in the Hebrew Bible · 5 stems: Pi'el, Niph'al, Qal (Pa'al), Nitpa'el, Hiph'il

Translated in the KJV as bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.

a primitive root; to chastise, literally (with blows) or figuratively (with words); hence, to instruct.

yâçar in each stem

Pi'el 31×

Intensive · active — the action intensified, repeated or brought about; the subject does it

Perfect (qatal) 11Imperfect (yiqtol) 7Sequential perfect (weqatal) 6Imperative 3Infinitive construct 2Participle (active) 1Infinitive absolute 1

לְיַסְּרָ֣ה Lev 26:18 Infinitive construct

And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins. (KJV)

וְיִסַּרְתִּ֤י Lev 26:28 Sequential perfect (weqatal), 1st person common singular

Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins. (KJV)

לְיַסְּרֶ֑ךָּ Deut 4:36 Infinitive construct

Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire. (KJV)

Niph'al

Simple · passive — the plain action; the subject has it done to them

Imperfect (yiqtol) 2Imperative 2Wayyiqtol 1

תִוָּסְר֖וּ Lev 26:23 Imperfect (yiqtol), 2nd person masculine plural

And if ye will not be reformed by me by these things, but will walk contrary unto me; (KJV)

הִ֝וָּסְר֗וּ Ps 2:10 Imperative, 2nd person masculine plural

Be wise now therefore, O ye kings: be instructed, ye judges of the earth. (KJV)

יִוָּ֣סֶר Prov 29:19 Imperfect (yiqtol), 3rd person masculine singular

A servant will not be corrected by words: for though he understand he will not answer. (KJV)

Qal (Pa'al)

Simple · active — the plain action; the subject does it

Participle (active) 2Imperfect (yiqtol) 2Infinitive absolute 1

יָסֹר֙ 1Chr 15:22 Infinitive absolute

And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful. (KJV)

הֲיֹסֵ֣ר Ps 94:10 Participle (active), masculine singular

He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? (KJV)

יֹ֤סֵ֨ר Prov 9:7 Participle (active), masculine singular

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. (KJV)

Nitpa'el

Intensive · reflexive — the action intensified, repeated or brought about; the subject does it to or for themselves

Sequential perfect (weqatal) 1

וְנִֽוַּסְּרוּ֙ Ezek 23:48 Sequential perfect (weqatal), 3rd person common plural

Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness. (KJV)

Hiph'il

Causative · active — causing someone or something to do the action; the subject does it

Imperfect (yiqtol) 1

אַיְסִרֵ֕ם Hos 7:12 Imperfect (yiqtol), 1st person common singular

When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

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In the app, tap any Hebrew verb while reading: its root, stem and form are named, the letters of the word itself are coloured to show which is which, and the stem's meaning is put in plain English. yâçar in the lexicon ›

Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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