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זָנַח zânach — reject, forsake, fail

pronounced zaw-nakh' · Strong's H2186 · 20 occurrences in the Hebrew Bible · 2 stems: Qal (Pa'al), Hiph'il

Translated in the KJV as cast away, remove far away.

a primitive root meaning to push aside, i.e; reject, forsake, fail.

zânach in each stem

Qal (Pa'al) 16×

Simple · active — the plain action; the subject does it

Perfect (qatal) 11Imperfect (yiqtol) 3Jussive 1Wayyiqtol 1

זְנַ֫חְתָּ֥נִי Ps 43:2 Perfect (qatal), 2nd person masculine singular

For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? (KJV)

זָ֭נַחְתָּ Ps 44:10 Perfect (qatal), 2nd person masculine singular

Thou makest us to turn back from the enemy: and they which hate us spoil for themselves. (KJV)

תִּזְנַ֥ח Ps 44:24 Jussive, 2nd person masculine singular

Wherefore hidest thou thy face, and forgettest our affliction and our oppression? (KJV)

Hiph'il

Causative · active — causing someone or something to do the action; the subject does it

Perfect (qatal) 2Imperfect (yiqtol) 1Sequential perfect (weqatal) 1

יַזְנִיחֲךָ֥ 1Chr 28:9 Imperfect (yiqtol), 3rd person masculine singular

And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (KJV)

הִזְנִיחָ֤ם 2Chr 11:14 Perfect (qatal), 3rd person masculine singular

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the Lord: (KJV)

הִזְנִיחַ֩ 2Chr 29:19 Perfect (qatal), 3rd person masculine singular

Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. (KJV)

What the stems mean

A Hebrew verb is its root letters set into a pattern. The pattern — the binyan — is the grammar's way of saying three things at once: whether the action is simple, intensive or causative, and whether its subject is active, passive or reflexive. That is why one Hebrew word can need six English ones. All seven binyanim, explained ›

Open in Hebrew Explorer with Verb Anatomy on →

In the app, tap any Hebrew verb while reading: its root, stem and form are named, the letters of the word itself are coloured to show which is which, and the stem's meaning is put in plain English. zânach in the lexicon ›

Morphology from OpenScriptures MorphHB (CC BY 4.0); definitions from Strong's Hebrew Lexicon (public domain); text from the Westminster Leningrad Codex.

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