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En Hazeva Edomite Cult Vessels

A pit of deliberately smashed shrine furniture beside a Judahite fortress

Judah, Babylon & Exile · temple / altar, pottery / vessel · Accepted by scholars · found 1993

Tall painted clay cult stands with human features in a museum case
Photo: Chamberi · CC BY-SA 3.0 · via Wikimedia Commons — Restored Edomite cult stands from the En Hazeva favissa, Israel Museum.

Found 1993 — Rudolph Cohen and Yigal Yisrael, Israel Antiquities Authority

Where En Hazeva (Mezad Hazeva), northern Arabah, south of the Dead Sea (Israel)

Dates from c. 650–580 BCE · Iron Age IIC · Josiah's reforms to the fall of Judah

Now at Israel Museum, Jerusalem (restored vessels); fortress in situ at Ein Hatzeva

How En Hazeva Edomite Cult Vessels was found

Outside the wall of the large Iron Age fortress at En Hazeva in the Arabah, a small shrine and a favissa (ritual burial pit) were found; the pit held the smashed remains of dozens of cult objects, apparently broken on purpose and buried together.

What it is

About 67 clay and stone objects restored from thousands of sherds: tall cylindrical incense stands, chalices, bowls, cups and small stone altars, plus anthropomorphic stands shaped like human figures. The style and painted decoration are Edomite, closely matching Horvat Qitmit; neutron-activation study showed the clay came from Edomite territory and locally.

Why it matters for the Bible

Someone took an entire shrine's furniture, broke it and buried it — the kind of act the Bible describes for Chizkiyahu (Hezekiah) and Yoshiyahu (Josiah) when they 'broke the pillars' and cleansed the land (2 Kings 23). The excavators proposed that Josiah's reform reached this southern outpost, though the pit may equally reflect a later Edomite or Babylonian-era event. En Hazeva is also a strong candidate for biblical Tamar, the southern boundary point of the land (Ezekiel 47:19), so an Edomite cult here shows how far foreign worship reached into Judah's fortresses.

The Hebrew word: tah-MAHR

תָּמָר

תָּמָר is pronounced tah-MAHR and means Tamar, the palm-oasis fortress on Judah's southern border (Strong's H8559).

People this discovery connects to

Places

Events

Josiah's purge of foreign cult objects (2 Kings 23) · Edomite presence on Judah's southern frontier

En Hazeva Edomite Cult Vessels in Scripture

1 Kings 9:18 Solomon builds 'Tamar in the wilderness'; the Hazeva fortress sequence begins in the Iron Age.

2 Kings 23:14 Josiah 'broke in pieces the pillars and cut down the Asherim' — the smashed En Hazeva vessels look like the result of such a purge.

Ezekiel 47:19 Tamar marks the southern border of the land; En Hazeva is the leading candidate for Tamar.

Questions people ask

What is En Hazeva Edomite Cult Vessels?
About 67 clay and stone objects restored from thousands of sherds: tall cylindrical incense stands, chalices, bowls, cups and small stone altars, plus anthropomorphic stands shaped like human figures. The style and painted decoration are Edomite, closely matching Horvat Qitmit; neutron-activation study showed the clay came from Edomite territory and locally.

When was En Hazeva Edomite Cult Vessels discovered?
It was found in 1993 by Rudolph Cohen and Yigal Yisrael, Israel Antiquities Authority, at En Hazeva (Mezad Hazeva), northern Arabah, south of the Dead Sea.

Where is En Hazeva Edomite Cult Vessels today?
Israel Museum, Jerusalem (restored vessels); fortress in situ at Ein Hatzeva.

Which Bible verses does En Hazeva Edomite Cult Vessels relate to?
1 Kings 9:18, 2 Kings 23:14, Ezekiel 47:19.

Related discoveries

Sources

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